Saturday, July 17, 2010

Catholicism in the sands of time

My Christian faith, for me, is one of the greatest gifts. So great, that I can't bear to keep quiet about it. So, I teach at Sunday school (Catechism) to share my faith with the beautiful children I meet there. A very interesting and amusing question I asked them is what is the meaning of the word Catholic.

Catholic means universal. And my next question to them: what does universal mean? Universal means applying to the whole world, to all people. A theme that appears repeatedly in the Catholic faith is the dissolution of boundaries - boundaries of all kinds. So it doesn't matter whether you are male or female, short or tall, Indian or American, black or white, everyone's invited, everyone's included.

A recurring theme in early Christianity is the transformation in the minds of those close to Jesus about the inclusive nature of the community He wished to be His own. The hints were there from Old Testament times, but became clearer and clearer during and after Jesus time. First, Jesus goes to foreign (Samaritan) lands and preaches to people, heals their sick, etc (the woman at the well, the Syrophoenician woman's daughter). He hints that the kingdom of God passes from those who were first called (the parable of the vineyard and tenants) to others.

During the Pentecost (early Church) period, the Apostles drastic perspective change is clear. Paul, restricted the Pharisaic Judaism of the strictest order is changed drastically after an encounter with the risen Jesus on the road to Damascus. He changes from one hating all non-Jews to the point of persecuting them, to one embracing Christianity, and preaching to so many different people and helping establish Christian communities in many foreign lands - the Apostle to the Gentiles (non-Jews).

Peter also undergoes a sea change of attitude after a vision indicating God's desire for him to overcome his Jewish mindset to open out to "pagans". He witness the same gifts given to a Roman officer named Cornelius as were given to the Apostles, so that he understood that all were chosen people, not only Jews. However this demand of opening out to all people challenged these two great pillars of the early Church in a famous argument between the two.

The requirements of the Jewish practice of circumcision was not required in an all inclusive Christian community, but the vestiges of ancient practices caused Peter's preferential treatment to the circumcised. Paul mentions how he argued that this was unacceptable. Paul's experience on the road to Damascus was so drastic that he even argued with Peter for the equal treatment of non-Jews as well.

It may be said that these early challenges of clarifying the Church's stance to diversity and difference in nationality, race, etc, have remained challenges at every age and time, till the present day. Despite the challenge, I have seen and continue to see a great openness and universal inclusion in the Catholic mentality. Hernan Cortes, the Spanish conquistador married a woman from the Americas, but he is just one of many. The ethnic mix in South and Central America, regions historically conquered and converted by the Catholic Spainsh and Portuguese varies between Hispanic, African and native American Indian. It is the same in Goa, India which has a Portuguese history and influence.

The Catholic Church is a worldwide family, with a father figure called the Pope. His role is closer to a protector than a dictator. His job not to impose his own will on the Church, but Christ's will. Christ's precise words to Peter were:
You are Peter (Kepha in Aramaic) and on this rock (kepha) I will build my Church, and the gates of Hades shall not stand against it. I will give you the keys to the kingdom and what you bind on earth shall be bound in heaven and what you loose on earth shalled be loosed in heaven
This entails the promise of Jesus that error will not creep into the Church. This is not personal error, but error in the Church's official teaching. Christ doesn't say the gates of Hades shall not stand against you (Peter).